Showing posts with label fall 2011 course. Show all posts
Showing posts with label fall 2011 course. Show all posts

Friday, October 21, 2011

Book Club - God is Back #2 & #3 - Fall 2011

In Part I (Chapters 1-4) of their book, Micklethwait and Wooldrige contrast religion in the United States and Europe. They argue that the commitment by government to maintain a separation from church actually helped enhance religiosity in the United States. This claim is not intuitive for some people because it is thought that religion is in part a public good, and standard economic logic says that governments ought to provide public goods.

In Part II (Chapters 5-7), the authors look more closely at religion in the U.S. The go so far as to claim that
The American religious marketplace is almost a study in perfect competition: there are no real barriers to entry, the domestic market is big enough to support a mind-boggling variety of religious producers, and new religious entrepreneurs are always rising up to challenge incumbents. (P. 174)
Think of this quote in light of my comments about Part I of the book. Remember from class that a public good is defined as a good that is non-rivalrous and non-excludable (a club good is non-rivalrous and excludable). If religion is a public good, why is it provided in such high supply by private suppliers? How can we have such a competitive religious marketplace for a public good? Is religion a public good? If so, how might religion be different from typical public goods that we think ought to be provided by government? If not, why not?

Friday, October 7, 2011

Book Club - God is Back #1 - Fall 2011

Micklethwait and Wooldridge open their book by presenting China as a surprising place for religious resurgence. The Marxist agenda in the mid-twentieth century took great measures to stamp religion out, yet "By 2050, China could well be the world's biggest Muslim nation as well as its biggest Christian one" (p. 5).

One of the main questions this book seeks to answer is how and why such a resurgence is happening. Part of the authors' answer is that modernity and religion are not as antithetical as many people have claimed. As you read, look for clues that support their claim.