Part One of the book makes a few important arguments. Rather than going into detail into all of them here, I will draw your attention to two of them.
The first argument is that the United States and Europe have carried out two very different paths of the relationship between religion and state. What are those paths? Why were they so different?
A second argument is that the different paths have different implications for the degree of religiosity in those two regions. What is the logic of this claim? What reasons do the authors give in making the argument?
Be sure to understand these arguments. You may want to go back and read
through the book again to reinforce the important ideas. You might also want to look at blog posts for prior years on the God is Back book.
Thursday, January 23, 2014
Man Church
The first sentence of this article from the Detroit Free Press give the punchline:
Reaching out to under-churched populations is a common thing in churches. Many church leaders try various--sometimes extremely creative--ideas in expanding the membership and influence of their churches. In this case, the program is meant to appeal to under-churched men, and the very name "Man Church" may give a hint at the kind of man they are looking for.
This reminds me of prior creative endeavors by religious leaders that have made it to this blog in earlier posts: Drive-in Church and Pet Church. Religious leaders frequently innovate in their attempt to reach and influence a broader set of people.
A church in Canton is starting a new program called Man Church aimed at encouraging men to get involved in their congregations and in society.The church is the Connection Church, a Pentecostal congregation with about 1500 weekly attendees. While the program is meant to help solve social ills, it is also meant to reach out and pull more men into church. During their meeting on January 18 (the date the article was first published), the group discussed a book titled "Why Men Hate Going to Church."
Reaching out to under-churched populations is a common thing in churches. Many church leaders try various--sometimes extremely creative--ideas in expanding the membership and influence of their churches. In this case, the program is meant to appeal to under-churched men, and the very name "Man Church" may give a hint at the kind of man they are looking for.
This reminds me of prior creative endeavors by religious leaders that have made it to this blog in earlier posts: Drive-in Church and Pet Church. Religious leaders frequently innovate in their attempt to reach and influence a broader set of people.
Wednesday, January 15, 2014
Book Club - God is Back #1 - Winter 2014
The introduction to Micklethwait and Wooldridge's God is Back provides a number of provocative facts, ideas, and claims. Some of them include:
- The world's major religions are currently engaged in a "scramble for China" (p. 5).
- One ruse is to set up trading companies in China that are really missionary outposts (p. 6).
- The biggest problem for the prophets of secularization is that the surge of religion is being driven by the same two things that have driven the success of market capitalism: competition and choice (p. 21).
- The American model of religion--one that is based on choice rather than state fiat--is winning (p. 25).
It now seems that it is the American model that is spreading around the world: religion and modernity are going hand in hand, not just in China but throughout much of Asia, Africa, Arabia, and Latin America.But should this claim above remain true given the recent Pew report that regulation of religion is on the rise in many countries around the world? Is the Pew finding too recent to have been noticed by the God is Back authors? Or are both going on, i.e., we see a growth in religious freedom in many countries while simultaneously seeing a decline in religious freedom in others? What other questions come to your mind as you read this chapter?
An Increase in Hostility Toward Religion
A new report on hostility toward religion around the world has recently been released by the Pew Research Center. A nice overview of the report is found here (the much longer full report is found here). Some of the findings include:
- The share of countries with a high or very high level of social hostilities involving religion reached a six-year high in 2012.
- A third of the 198 countries/territories had high religious hostilities.
- The sharpest increase was in the Middle East and North Africa, but there were also significant increases in the Asia-Pacific region.
- The share of countries with high or very high levels of government restrictions on religion stayed about the same.
- Restrictions on religion, whether social or by government, are high or very high in 43% of countries.
Friday, January 3, 2014
Wednesday, September 18, 2013
Growth of Unpaid Clergy
This article at the Religion News Service discusses a rise in the incidence of unpaid clergy in both mainline and evangelical congregations that have traditionally used paid clergy. A obvious primary reason for having unpaid clergy is that it is less expensive, but the article mentions other pros as well as cons. The unpaid clergy must often also have a paying, secular job. Of course, other religious groups have traditionally used unpaid clergy, so this is not an innovation. But it demonstrates how some religious groups are adapting in the face of financial pressures.
Monday, July 29, 2013
Another Research on Religion Podcast Interview
The Research on Religion Podcast, a weekly podcast series conducted by Tony Gill, Professor of Political Science at the University of Washington, recently interviewed me about my research on religious authority. The podcast is now up; click here to listen.
Monday, July 22, 2013
Branding Religion Online
This article reviews the web sites of the 20 most populous religious group in the U.S. In addition to providing brief comments about each site, the article gives some summary findings:
What you’ll find may be surprising. I found that of the top 20 Christian churches, only 3 actively use images of Jesus Christ on their site. Most churches don’t visually emphasize church doctrine or principles, but rather emphasize recent news in the church or upcoming conventions, concerts, and speaking series. Most of the churches choose to advertise programs or other websites and they promote their bookstores and other products for purchase. Some churches emphasize healthy living, taking care of the poor, and providing relief during disasters. Some have a really strong emphasis on the leadership of their church, directing readers to church hierarchy and important people.
One thing you’ll want to notice from each church is whether or not they are incorporated. You’ll find an interesting connection between the churches that have a “.com” website address and their visual emphasis on money-making conventions. The .org sites tend to be focused more on doctrinal and faith-based issues (but not all).
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